{"id":659,"date":"2021-11-21T12:25:12","date_gmt":"2021-11-21T12:25:12","guid":{"rendered":"http:\/\/localhost\/gat\/?page_id=659"},"modified":"2021-12-21T20:19:30","modified_gmt":"2021-12-21T14:49:30","slug":"talks","status":"publish","type":"page","link":"http:\/\/localhost\/gat\/talks\/","title":{"rendered":"Talks"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"659\" class=\"elementor elementor-659\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e4d9db1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"e4d9db1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2f9925b\" data-id=\"2f9925b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-41970f1 elementor-widget elementor-widget-spacer\" data-id=\"41970f1\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c2ea3a7 elementor-section-height-min-height elementor-section-boxed elementor-section-height-default elementor-section-items-middle\" data-id=\"c2ea3a7\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-00b0dbb\" data-id=\"00b0dbb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8edf431 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8edf431\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9339489\" data-id=\"9339489\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8be92e1 elementor-widget elementor-widget-heading\" data-id=\"8be92e1\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Talks<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a8187f9 animated-slow elementor-widget-divider--view-line elementor-invisible elementor-widget elementor-widget-divider\" data-id=\"a8187f9\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;zoomIn&quot;}\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-de4bd38 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"de4bd38\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-bf95288\" data-id=\"bf95288\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7e7e05c elementor-widget elementor-widget-text-editor\" data-id=\"7e7e05c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div id=\"comp-ke90i0p2\" class=\"_1Q9if\" data-testid=\"richTextElement\"><p class=\"font_2\">Posted 08\/24\/2020<\/p><\/div>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ce103ab elementor-widget elementor-widget-heading\" data-id=\"ce103ab\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Global and Transnational Sociology Beyond English (ASA Annual Meeting, August 8th 2020)<\/h3>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6673be7 elementor-widget elementor-widget-text-editor\" data-id=\"6673be7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>Although English may be the hegemonic language of global sociology, to presume that the most critical insights in such a transnational sociology are offered in English reproduces a deeply problematic assumption. These papers from colleagues engaged in communities communicating In Albanian, Chinese, Polish, and Lakota and other Native American languages reference empirically critical questions, concepts, and debates taking place that have not yet, but ought, shape discussions in global sociology&#8217;s lingua franca.<\/p><p>Presider:\u00a0Victoria Reyes<br \/><span style=\"font-style: inherit; font-weight: inherit; background-color: var(--ast-global-color-4); color: var(--ast-global-color-3);\">Discussant:\u00a0Michael D. Kennedy<\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-c60fd4b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c60fd4b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-b1ee951\" data-id=\"b1ee951\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a16a19b elementor-widget elementor-widget-text-editor\" data-id=\"a16a19b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p class=\"font_8\">Presentations:<\/p><ul class=\"font_8\"><li>Global Indigenous Struggles Over the Land: Languages of Sovereignty\u00a0and\u00a0Settler\u00a0Colonialism\u00a0&#8211; James Fenelon and Kari Marie Norgaard<\/li><li>New Memory Practices On-Line and Off-Line: Hyper-Connectivity and Distance\u00a0&#8211; Linda Gusia<\/li><li>Intellectuals in Spaces Without Capital: The Polish Intelligentsia\u00a0Debates and Global\u00a0Phenomenon\u00a0of Over-Culturalization\u00a0&#8211; Tomasz Zarycki<\/li><li><p class=\"font_8\">The Spirit of Civil Society Under Authoritarianism: The Culture of Democracy\u00a0in Poland and China\u00a0&#8211; Bin Xu<\/p><\/li><\/ul>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-ca494f7\" data-id=\"ca494f7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5eaae4e elementor-aspect-ratio-169 elementor-widget elementor-widget-video\" data-id=\"5eaae4e\" data-element_type=\"widget\" data-settings=\"{&quot;youtube_url&quot;:&quot;https:\\\/\\\/youtu.be\\\/zsgPj4cFNT4&quot;,&quot;video_type&quot;:&quot;youtube&quot;,&quot;controls&quot;:&quot;yes&quot;,&quot;aspect_ratio&quot;:&quot;169&quot;}\" data-widget_type=\"video.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-wrapper elementor-fit-aspect-ratio elementor-open-inline\">\n\t\t\t<div class=\"elementor-video\"><\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2f86441 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2f86441\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5550406\" data-id=\"5550406\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-853046a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"853046a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-e8d7d27\" data-id=\"e8d7d27\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b47019b elementor-widget elementor-widget-text-editor\" data-id=\"b47019b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div id=\"comp-ke90i0p2\" class=\"_1Q9if\" data-testid=\"richTextElement\"><div id=\"comp-ke90kjfi\" class=\"_1Q9if\" data-testid=\"richTextElement\"><p class=\"font_2\">Posted 08\/24\/2020<\/p><\/div><div id=\"comp-ke90kjfq\" class=\"_1Q9if\" data-testid=\"richTextElement\">\u00a0<\/div><\/div>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0b1a4ea elementor-widget elementor-widget-heading\" data-id=\"0b1a4ea\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Articulations of Globalizing Knowledge Cultures in Sociology (ASA Annual Meeting, August 8th 2020)<\/h3>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-29d27b2 elementor-widget elementor-widget-text-editor\" data-id=\"29d27b2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div id=\"comp-ke90kjfx\" class=\"_1Q9if\" data-testid=\"richTextElement\"><p class=\"font_8\">To what extent are the global and transnational styles of reasoning, types of questions, and forms of evidence organizing different knowledge cultures of sociology convergent? With ASA sections as one way to operationalize these knowledge cultures, members of various sections elaborate the principal concepts, contests, regional references and transnational connections of their field&#8217;s globalizing knowledge culture. Through discussion, we hope to identify the extent to which GATSociology might aspire to both greater breadth and coherence as an intellectual field or, alternatively, embrace a sense that only references to scale are the principal object of the #GATSociology distinction.<\/p><\/div><p>Presider: Monika Christine Krause<br \/><span style=\"font-style: inherit; font-weight: inherit; background-color: var(--ast-global-color-4); color: var(--ast-global-color-3);\">Discussant: Michael D. Kennedy<\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-211b480 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"211b480\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-5c49d0a\" data-id=\"5c49d0a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e11c533 elementor-widget elementor-widget-text-editor\" data-id=\"e11c533\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p class=\"font_8\">Presentations:<\/p>\n\n<ul class=\"font_8\">\n \t<li>Rethinking Physical, Methodological and Theoretical Borders: Cooperative Futures in Migration Research\u00a0&#8211; Cynthia Jane Buckley\n<\/li>\n \t<li>\nDecolonial Abolition of Social Science Fiction\u00a0&#8211; Tukufu Zuberi\n<\/li>\n \t<li>Critiques of Global Reason: World Society, Global Fields, and the Challenge of a Relational Sociology\u00a0&#8211; Jason L. Ferguson\n<\/li>\n \t<li>The Rise of Extractive Logics\u00a0&#8211; Saskia Sassen\n<\/li>\n<\/ul>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-0a48456\" data-id=\"0a48456\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-20a9799 elementor-aspect-ratio-169 elementor-widget elementor-widget-video\" data-id=\"20a9799\" data-element_type=\"widget\" data-settings=\"{&quot;youtube_url&quot;:&quot;https:\\\/\\\/youtu.be\\\/zsgPj4cFNT4&quot;,&quot;video_type&quot;:&quot;youtube&quot;,&quot;controls&quot;:&quot;yes&quot;,&quot;aspect_ratio&quot;:&quot;169&quot;}\" data-widget_type=\"video.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-wrapper elementor-fit-aspect-ratio elementor-open-inline\">\n\t\t\t<div class=\"elementor-video\"><\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5eeb373 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5eeb373\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7f55216\" data-id=\"7f55216\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-a6da890 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a6da890\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-7f9a394\" data-id=\"7f9a394\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b09a16d elementor-widget elementor-widget-text-editor\" data-id=\"b09a16d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div id=\"comp-ke90i0p2\" class=\"_1Q9if\" data-testid=\"richTextElement\"><div id=\"comp-ke90kjfi\" class=\"_1Q9if\" data-testid=\"richTextElement\"><p class=\"font_2\">Posted 08\/24\/2020<\/p><\/div><div id=\"comp-ke90kjfq\" class=\"_1Q9if\" data-testid=\"richTextElement\">\u00a0<\/div><\/div>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-39f171e elementor-widget elementor-widget-heading\" data-id=\"39f171e\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Empire, Institutions, and Memory (ASA Annual Meeting, August 8th 2020)<\/h3>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1a779f2 elementor-widget elementor-widget-text-editor\" data-id=\"1a779f2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div id=\"comp-ke90kjfx\" class=\"_1Q9if\" data-testid=\"richTextElement\"><p class=\"font_8\">The papers in this session address global institutions and their role in managing the afterlife of imperialism. Our particular focus is on how global institutions devoted to challenging colonialism deal with managing memory, in both institutional and cultural ways. From UNESCO World Heritage sites to art installations and the We Charge Genocide Petition, these papers all take on some aspect of the institutional management of the afterlife of empire.<\/p><\/div><p>Presider: Zine Mugubane<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-2f2a4a1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2f2a4a1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-ca36e9f\" data-id=\"ca36e9f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-03ff09c elementor-widget elementor-widget-text-editor\" data-id=\"03ff09c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p class=\"font_8\">Presentations:<\/p>\n\n<ul class=\"font_8\">\n \t<li>\nGlobal Du Bois: Liberal Democracy and the Invention of the Colonial Subject in the Black Atlantic &#8211; Ricarda Hammer\n<\/li>\n \t<li>Hurtful Heritage: Sites of Memory and Conscience as UNESCO World Heritage\u00a0&#8211; Vaughn Schmutz, Machaela DeSoucey, and Michael A. Elliott\n<\/li>\n \t<li>In Defense of Empire: The State Department&#8217;s\u00a0Response\u00a0to the &#8220;We Charge Genocide&#8221; Petition\u00a0&#8211; Julian Bates\n<\/li>\n \t<li>Longing for What May Be: Nostalgia and Utopia in Anticolonial Thought\u00a0&#8211; Meghan Tinsley\n<\/li>\n \t<li>Multiple Globalizations on One City Block: The Case of Washington, DC\u00a0&#8211; Johanna K. Bockman\n<\/li>\n<\/ul>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-a2122ed\" data-id=\"a2122ed\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6c5b319 elementor-aspect-ratio-169 elementor-widget elementor-widget-video\" data-id=\"6c5b319\" data-element_type=\"widget\" data-settings=\"{&quot;video_type&quot;:&quot;hosted&quot;,&quot;controls&quot;:&quot;yes&quot;,&quot;aspect_ratio&quot;:&quot;169&quot;}\" data-widget_type=\"video.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"e-hosted-video elementor-wrapper elementor-fit-aspect-ratio elementor-open-inline\">\n\t\t\t\t\t<video class=\"elementor-video\" src=\"https:\/\/video.wixstatic.com\/video\/59828b_3f967829d5cf4ba6911545cbb4abb216\/1080p\/mp4\/file.mp4\" controls=\"\" controlsList=\"nodownload\"><\/video>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Talks Posted 08\/24\/2020 Global and Transnational Sociology Beyond English (ASA Annual Meeting, August 8th 2020) Although English may be the hegemonic language of global sociology, to presume that the most critical insights in such a transnational sociology are offered in English reproduces a deeply problematic assumption. These papers from colleagues engaged in communities communicating In &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"http:\/\/localhost\/gat\/talks\/\"> <span class=\"screen-reader-text\">Talks<\/span> Read More &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"enabled","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","footnotes":""},"class_list":["post-659","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v19.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\r\n<title>Talks - Global and Transnational Sociology<\/title>\r\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\r\n<link rel=\"canonical\" href=\"http:\/\/localhost\/gat\/talks\/\" \/>\r\n<meta property=\"og:locale\" content=\"en_US\" \/>\r\n<meta property=\"og:type\" content=\"article\" \/>\r\n<meta property=\"og:title\" content=\"Talks - Global and Transnational Sociology\" \/>\r\n<meta property=\"og:description\" content=\"Talks Posted 08\/24\/2020 Global and Transnational Sociology Beyond English (ASA Annual Meeting, August 8th 2020) Although English may be the hegemonic language of global sociology, to presume that the most critical insights in such a transnational sociology are offered in English reproduces a deeply problematic assumption. 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