{"id":596,"date":"2021-11-21T08:53:08","date_gmt":"2021-11-21T08:53:08","guid":{"rendered":"http:\/\/localhost\/gat\/?page_id=596"},"modified":"2024-02-07T20:58:48","modified_gmt":"2024-02-07T15:28:48","slug":"new-publications","status":"publish","type":"page","link":"http:\/\/localhost\/gat\/new-publications\/","title":{"rendered":"New Publications"},"content":{"rendered":"\t\t
Since the end of World War II, the United States has come to dominate the world economically and politically, leading many to describe the United States as an empire. Scholars have analyzed how the US government has worked through international financial institutions, its Central Intelligence Agency, and outright warfare to achieve its will. In this book, Timothy M. Gill spotlights how the US government also worked through democracy promotion to undermine governments abroad, including in Venezuela. President Hugo Ch\u00e1vez, who ruled from 1999 until his death in 2013, was among the democratically elected Latin American state leaders who embraced socialism and challenged the idea of US global power. Gill shows how US government agencies funded and trained opposition parties and activists, and how such intervention often was justified in neocolonial and racist terms. Through analysis of documents obtained through Freedom of Information Act requests, embassy cables, and interviews with US government and Venezuelan nonprofit members, Gill details such operations and the imperial thinking behind them.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t What do mompreneurs, angry working-class men, and migrant domestic workers all have in common? They are all gendered subjects responding to the economic, political, and cultural realities of neoliberalism\u2019s global gender order.<\/p> In this ambitious book, Radhakrishnan and Solari map the varied gendered pathways of a global hegemonic regime. Focusing on the US, the former Soviet Union, and South and Southeast Asia, they argue that the interconnected histories of imperialism, socialism, and postcolonialism have converged in a new way since the fall of the Soviet Union, transforming the post-war international order that preceded it. Today, the ideal of the empowered woman \u2013 a striving, entrepreneurial subject who overcomes adversity and has many \u201cchoices\u201d \u2013 symbolizes modernity for diverse countries competing for status in the global hierarchy. This ideal bridges the painful gap between aspiration and lived reality, but also spurs widespread discontent.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t Brazil has been widely lauded as the best place in the world for refugees. Yet its celebrated policies veil how racism shapes the everyday politics of asylum. The Color of Asylum follows asylum seekers as they navigate the refugee regime\u2014from how they arrive in Brazil, through the steps of applying for asylum and seeking assistance, to their lives after refugee status. It shows how bureaucratic practices produce racialized hierarchies, as the state variably incorporates refugees into the racial political order. In the process, refugees learn what it means to be black\u2014or not\u2014in Brazil. With its rare ethnographic access inside the state, The Color of Asylum garners new insights into bureaucracies and state racial projects, the dynamism of racial states, immigration governance, and the limits of refugee status.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t The Migration-Development Regime: How Class Shapes Indian Emigration, is a sweeping history of how India has used its poor and elite emigrants to further Indian development and how Indian emigrants have reacted, resisted, and re- shaped India\u2019s development in response. How can states and migrants themselves explain the causes and effects of global migration? The Migration-Development Regime introduces a novel analytical framework to help answer this question in India, the world\u2019s largest emigrant exporter and the world\u2019s largest remittance-receiving country. Drawing on an archival analysis of Indian government documents, an original data base of Indian migrants\u2019 transnational organizations, and over 200 interviews with poor and elite Indian emigrants, recruiters, and government officials, this book exposes the vital role the Indian state (from the colonial era to the present day) has long played in forging and legitimizing class inequalities within India through the management of international emigration. It also exposes how poor and elite emigrants have differentially resisted and re-shaped state emigration practices over time. By taking a long and class-based view, this book recasts contemporary migration not simply as a problematic function of neoliberalism or as a development panacea for sending countries, but as a dynamic historical process that sending states and migrants have long used to shape local development. In doing so, it re-defines the primary problems of global migration, exposes the material and ideological impact that migration has on sending state development, and isolates what is truly novel about contemporary migration.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t Against the bleak backdrop of pressing issues in today\u2019s world, civil societies remain vibrant, animated by people\u2019s belief that they should and can solve such issues and build a better society. Their imagination of a good society, their understanding of their engagement, and the ways they choose to act constitute the cultural aspect of civil society. Central to this cultural aspect of civil society is the \u201cculture of democracy,\u201d including normative values, individual interpretations, and interaction norms pertaining to features of a democratic society, such as civility, independence, and solidarity. The culture of democracy varies in different contexts and faces challenges, but it shapes civic actions, alters political and social processes, and thus is the soul of modern civil societies. The Culture of Democracy provides the first systematic survey of the cultural sociology of civil society and offers a committed global perspective. It shows that, as everyone is eager to have their voice heard, cultural sociology can serve as an \u201cart of listening,\u201d a thoroughly empirical approach that takes ideas, meanings, and opinions seriously, for people to contemplate significant theoretical and public issues.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t What are the legacies and ongoing realities of racial capitalism in the post-civil rights, post-apartheid era? What are the causes and consequences of Black protest, after formal racial inclusion, and how do precarious layers of the working-class forge resistance? Drawing on extensive ethnographic fieldwork and interviews with activists, Fractured Militancy tells the story of post- apartheid South Africa from the perspective of four low-income Black neighborhoods in and around Johannesburg – along the way, offering parallels and contrasts to the United States. It will be of interest to scholars and students of race, immigration, social movements, and the political dimensions of capitalism. Marcel Paret traces rising protests back to the process of democratization and racial inclusion, which took the form of an elite- driven “passive revolution” from above. This process dangled the possibility of change but preserved racial inequality and economic insecurity, prompting residents to use militant protests to express their deep sense of betrayal and to demand recognition and community development. Underscoring remarkable parallels to Black Lives Matter in the United States, this account attests to an ongoing struggle for Black liberation in the wake of formal racial inclusion. Rather than unified resistance, however, class struggles within the process of racial inclusion produced a fractured militancy. Revealing the complicated truth behind the celebrated “success” of South African democratization, Paret uncovers a society divided by wealth, urban geography, nationality, employment, and political views. Fractured Militancy warns of the threat that capitalism and elite class struggles present to social movements and racial justice everywhere.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t Against the bleak backdrop of pressing issues in today\u2019s world, civil societies remain vibrant, animated by people\u2019s belief that they should and can solve such issues and build a better society. Their imagination of a good society, their understanding of their engagement, and the ways they choose to act constitute the cultural aspect of civil society. Central to this cultural aspect of civil society is the \u201cculture of democracy,\u201d including normative values, individual interpretations, and interaction norms pertaining to features of a democratic society, such as civility, independence, and solidarity. The culture of democracy varies in different contexts and faces challenges, but it shapes civic actions, alters political and social processes, and thus is the soul of modern civil societies. The Culture of Democracy provides the first systematic survey of the cultural sociology of civil society and offers a committed global perspective. It shows that, as everyone is eager to have their voice heard, cultural sociology can serve as an \u201cart of listening,\u201d a thoroughly empirical approach that takes ideas, meanings, and opinions seriously, for people to contemplate significant theoretical and public issues.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t This Palgrave Pivot presents a concise yet comprehensive history of sociology in Ecuador. The case of Ecuador is especially interesting, as Ecuadorian sociology oscillated between theoretical debates\u2014some of them out of time \u2014and a constant search for ways of applying them to the local reality. In the decades after its formal creation in 1915, early academic sociology in Ecuador worked creatively with already outdated theories around positivism and organicism to understand the indigenous population’s position, the regional fragmentation, and the formation of a coherent nation-state in Ecuador. After a short attempt of installing a more technical sociology in the 1960s, those topics were taken up and re-read by Marxist-inspired critical sociology after the 1970s, leading to the nation-wide institutionalization of one particular tradition that could connect to continental debates. This book engages with several relevant debates in social sciences and humanities, particularly by adding to the thriving research on social sciences and the role of the university and higher education in Latin America. Furthermore, it touches some recently influential topics in sociology: Ecuadorian sociology can be read as Southern Theory or engaged with from a postcolonial or decolonial perspective; the research on how ideas travel, are diffused or localized is vital for understanding sociology in Ecuador; the relation between academia and politics; and more.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes\u2014younger, more physically attractive brides from non-Western countries being paired with older Western men. These ideas are more myth than fact, Monica Liu finds in Seeking Western Men. Her study of China’s email- order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they’ve lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China’s global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women’s perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t Based on sources that span more than a hundred years and countries as well as fieldwork on four continents, The Global Rules of Art. The Emergence and Divisions of a Cultural World Economy examines the multifaceted historical developments that affected the emergence of a global field in the visual arts. It moreover illuminates how creative producers from formerly colonized or “peripheral” places can reach worldwide visibility and recognition, shedding light on conditions that enable globalizing cultural spaces to become more diverse. Blending comprehensive historical analysis with detailed case studies, theoretically the book contributes to the advancement of multi-scalar global fields analysis as a relatively new paradigm in global and transnational sociology.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t This alternative guidebook for one of the world\u2019s most popular tourist destinations explores all five boroughs to reveal a people\u2019s New York City.\u00a0The sites and stories of\u00a0A People\u2019s Guide to New York City<\/i> shift our perception of what defines New York, placing the passion, determination, defeats, and victories of its people at the core. Delving into the histories of New York’s five boroughs, you will encounter enslaved Africans in revolt, women marching for equality, workers on strike, musicians and performers claiming streets for their art, and neighbors organizing against landfills and industrial toxins and in support of affordable housing and public schools. The streetscapes that emerge from these groups’ struggles bear the traces, and this book shows you where to look to find them. In the past two decades, India’s commercial microfinance industry has come to saturate the everyday lives of women in the name of state-led efforts to promote financial inclusion and women’s empowerment. Despite this favorable language, however, Making Women Pay<\/em> show that although microfinance in India may appear to help women borrowers, the industry instead extracts the maximum value from its customers through exploitative relationships that benefit especially class-privileged men. Through ethnography, interviews, and historical analysis, Radhakrishnan demonstrates how the unpaid and underpaid labor of marginalized women borrowers ensures both profitability and symbolic legitimacy for microfinance institutions, their employees, and their leaders. In doing so, she centralizes gender in the study of microfinance, reveals why most microfinance programs target women, and explores the exploitative implications of this targeting. <\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\tThe Gender Order of Neoliberalism<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Smitha Radhakrishnan and Cinzia D. Solari, Polity Press (2023)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
The Color of Asylum: The Racial Politics of Safe Haven in Brazil<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Katherine Jensen, Chicago University Press (2023)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
The Migration- Development Regime: How Class Shapes Indian Emigration<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Rina Agarwala, Oxford University Press (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
The Culture of Democracy: A Sociological Approach to Civil Society<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Bin Xu, Polity (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
Fractured Militancy: Precarious Resistance in South Africa after Racial Inclusion<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Marcel Paret, Cornell University Press (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
Authoritarianism and Civil Society in Asia<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
edited by Anthony Spires and Akhiro Ogawa, Routledge (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
Sociology in Ecuador<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Philipp Altmann, Palgrave Macmillan (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
Seeking Western Men: Email-Order Brides Under China\u2019s Global Rise<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Monica Liu, Stanford University Press (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
The Global Rules of Art. The Emergence and Divisions of a Cultural World Economy<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Larissa Buchholz, Princeton University Press (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
A People’s Guide to New York City<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Carolina Bank Mu\u00f1oz,\u00a0Penny Lewis\u00a0and\u00a0Emily Tumpson Molina, University of California Press (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
New York City is a preeminent global city, serving as the headquarters for hundreds of multinational firms and a world-renowned cultural hub for fashion, art, and music. It is among the most multicultural cities in the world and also one of the most segregated cities in the United States. The people that make this global city function\u2014immigrants, people of color, and the working classes\u2014reside largely in the so-called outer boroughs, outside the corporations, neon, and skyscrapers of Manhattan.\u00a0A People\u2019s Guide to New York City\u00a0<\/i>expands the scope and scale of traditional guidebooks, providing an equitable exploration of the diverse communities throughout the city. Through the stories of over 150 sites across the Bronx, Manhattan, Queens, Brooklyn and Staten Island as well as thematic tours and contemporary and archival photographs, a people\u2019s New York emerges, one in which collective struggles for justice and freedom have shaped the very landscape of the city.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\tMaking Women Pay: Microfinance in Urban India<\/h4>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
by Smitha Radhakrishnan, Duke University Press (2022)<\/h5>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t